15 What then? Shall we sin because we are not under law, but under grace? Certainly not! 16 Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness? 17 But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed. 18 You have been set free from sin and have become slaves to righteousness.19 I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
20 For when you were slaves to sin, you were free of obligation to righteousness. 21 What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death. 22 But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
REFLECTIONS
Written by Stephen Shead
Only today, I had a conversation with my daughter about freedom. She had a philosophy class at Uni about the concept of freedom and how different philosophers have tried to define it. Lots of people (including philosophers) assume that freedom means being able to do whatever you want, good or bad. If there are any restrictions put on me (like, “don’t sin!”), then I’m not free, am I?
Paul had obviously encountered people who applied the same logic to the gospel of grace – and it was causing major confusion for them. They thought: If we’re not under law, if we’re saved by God’s grace alone through faith in Christ, then why should I be motivated to be godly or to struggle against sin? Logically, if I don’t have to obey God’s laws to be saved, I’m free to sin, right?
But the thing is, life isn’t just about logic. It’s about the beauty and goodness of God. And true freedom doesn’t mean having no restrictions and no principles. True freedom is about relationship, goodness, and being conformed to the image of Christ.
In other words, true freedom is knowing, delighting, and choosing the path of obeying God and becoming like Christ in our thoughts, ambitions and actions – our heads, hearts and hands. As Paul says, being set free from sin means becoming “slaves to righteousness” (v 18), “slaves to God” (v 22). Jesus himself said: “Everyone who sins is a slave to sin … So if the Son sets you free, you will be free indeed” (John 8:34-36). Not free to sin, but freed from the need to sin, freed from the old master that only seeks to kill you.
If you sometimes struggle to be motivated to fight against sin – because it takes fight and repentance and prayer! – is it partly that you’ve fallen for the twisted logic that says, “Freedom means it’s kind of OK to sin”? Reflect, prayerfully, on Paul’s gospel logic today. In Jesus, God has rescued us from the thing that will only lead to depravity, death, and eternal despair away from God – he has rescued us from sin. What glorious news! That means, more than ever before, you can now do the best thing for you, the thing that will lead you to life, joy, and ultimately eternal glory – you can offer your mind, heart and body to God. You are free to be his slave. What glorious news! Do you want to take hold of that true, life-giving gift of freedom?
As you pray today, begin your prayer with the following words (which come from the Anglican Prayer Book): “Loving Father, whose service is perfect freedom…”
ABOUT THE AUTHOR
Sarah is a member of our Fairfield morning congregation.
